that give a simple but clear overview of God and His Word. I started under 'site assumptions' with the example of five sticks and a stone randomly put on the ground. This didn’t have any meaning until I ordered the sticks and stone. Once it looked like a stick person, everybody identified it as such and nobody doubted. There were not enough details to tell if it represented a man or woman, an old or young person, or what ethnicity it was. It was a basic but clear picture and this is the same principle we should follow when we tell people about God and the Bible. They need to have first a basic but clear picture about who God is and get a simple overview of the Biblical narrative. I find this often to be a real need, even if there is already an established church, since often people are more familiar with the doctrines of their church than what the Bible says. The overview of the Biblical narrative starts with the creation, which is good and is filled with life. Then they need the story of the first two people that were created, who are choosing to know good and evil, with the consequence of being changed. It ruined their relationship with God, and now they had to face death… thus sin entered the world. This basic picture clearly needs to show how God continually reaches out to restore that relationship, while the people respond by accepting this or rejecting this. The consummation of this restoration we find in Jesus, offering a new life with a completion of this restoration still to come as described in Revelation. For some people this basic picture may take less than ten stories from the Bible, while others may need more. This is like a first cycle of helping people engage with God. From here we can proceed to a more detailed picture.
Sometimes a beginning can be simply the chronological beginning of the Bible, because all people have stories and theories about how everything got started. Another way is to connect through a redemptive analogy or theme that has surfaced and as such becomes a door opener. Just plain areas of interest may be a good start. How do we find these kinds of stories? By beginning a process of discovery with the local people. We can help with ideas. Fishermen can relate to stories about fishing, farmers about farming, but also stories about women may create interest among women, especially if the story addresses relevant issues from their own lives. The same with children, widows, blind people, deaf people, sick people, depressed people, and the list goes on.
Every culture has esteemed values, principles, and morals. Often we can find Bible stories that confirm and even give foundation to these values, principles, and morals. Such stories also can be excellent starter stories and can be used thematically to help people connect with God and His Word. Some themes are virtually universal like:
- God’s recognition and provision for those who earnestly seek Him (like Abel, Enoch, Noah, and Abraham)
- God’s mercy and grace to warn man and give man opportunities to return to Him (like with Adam and Eve, Cain, and also the history of Israel)
- God’s goodness, love, reliability, and care for his servants (like Abraham, Joseph, the story of the Exodus, and Daniel)
- The portrait of Jesus himself—his kindness to people, his devotion to his Father, his wisdom in dealing with people, his supernatural powers, and his ongoing reign as savior.
- The offer of personal forgiveness and acceptance by God, as presented in the Gospels and several of the Epistles.
If one is in a situation where people already have been exposed to stories of the life of Jesus, then it may be very suitable to connect with what they understand at that point who Jesus is and what He has done. When I was with a friend on a remote island east of Africa, my friend in a casual conversation confirmed his identity as a follower of Jesus. This started a lively conversation. He asked the men we sat with about who they followed. They responded by saying that they followed the prophet Mohammed. They volunteered telling us that they definitely did know about Jesus, to which another man enthusiastically added that it was through a movie, as he stretched out his hands and portrayed the crucifixion, showing the driving of nails into Jesus’ hands. It was not appropriate to follow through right away, but before we departed mobile phone numbers were exchanged in a culturally appropriate fashion and proper names were confirmed. Any consecutive encounters were opportunities to connect through this Jesus. Even though an interest about Jesus became the door opener for these people, we still need to go back and give them a proper foundation from God’s Word to build their faith on. Not doing so sets them up for many challenges, including syncretism and dualism.
We can also bring a generic Bible story to people that should work within their worldview, but the question is whether it will interest the people. Often we might come from the outside and look at the worldview of the people group and use a generic story for all groups. We may even give them even a whole story set that has a worldview in mind, like humanistic, Buddhist, Islam, or animistic. We must not think that such generic story sets are wrong. No, they’re wonderful if they are a good fit, but sometimes they don’t. If the sets don’t fit, by all means we shouldn’t use them, but rather find other sets or at least adapt the set as needed.
Often there are physical needs in the lives of the people and in a holistic fashion we need to first show the love and virtues of Jesus primarily through our walk of life. I don’t mean necessarily by giving people things, especially as a reward for being part of our programs or meetings. This will create easily an unhealthy dependency. People will often come for the things we give them and they’ll take the message we may share only because it comes with the things they receive. This can be one strategy, but it should be evaluated carefully, so we don't make people deaf to the message. Of course if there is real hunger or for example a medical need, then we do need to remember the principle of reflecting God's love to meet these needs.
Sometimes people actually don’t want the help we offer. They are offended toward Christianity because they miss-understand it or simply because they sense that there are strings attached to our offer that will put pressure upon them in one way or another. In 2004 there was an enormous earthquake that caused a major tsunami, affecting the coasts from Thailand, Indonesia, to the Maldives, India, and even parts of the eastern coast of Africa, killing more than 230,000 people. It seemed like the whole world rallied to help and as such there was one Christian medical team that had several doctors to help the wounded. In their situation the Muslim people did not want any Christians to help them. They expected that these Christians would try to convert them and that was unacceptable to them. The team did not give up and since they realized that the sanitary situation was disastrous, they just started digging holes and build latrines. When these Muslim people saw even the doctors digging toilets, they realized that there was no hidden motive and it opened doors to start building some relationships and to provide other help. Our hearts need to be willing to love as only Jesus can through us, without a personal agenda, regardless how well it may sound. He knows how to draw people unto Himself and so, this may sometimes be the first piece of the puzzle.